The Samurai referred to that as the "life-giving sword." His highest duty was to protect, and sometimes only the sword can do that.
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Midwest,
I see what you are saying, but I think I'd like to see you 'unpack' what you mean by that harm.
I suppose I might be asking not so much 'what is the harm to the individual child/individual woman' but rather what is the larger social harm. Or really, perhaps I could say "moral import" as "harm."
I understand the individual 'harms' that it causes. We might also, for example, assert how there are risks in abortion procedures that could lead women toward great physical injury and even infertility in the process. That is also harm. But what happens to those individuals -- in this more abstract discussion -- is less relevant (it is relevant, in general, to the discussion, but it is not relevant per se to what I was attempting to ask!).
So, perhaps my question is. . .
If a woman so-chooses to abort a pre-conscious, potential-for-life human, what moral implication does that have for her? What moral implication does it have for all of us, as a society, such that we would choose to create a standard around it?
Then, we might also say if a woman so-chooses to abort a conscious, potential-for-life human, prior to viability, what moral implication does this have for her? What moral implication does it have for us, as a society, such that we would choose to create a standard around it?
And finally, we might also say if a woman so-chooses to abort a conscious, potential-for-life human, at the point of or after viability, what moral implication does this have for her? What moral implication does it have for us, as a society, such that we would choose to create a standard around it?
This really falls well with both where the law currently aligns as well as with Aquinas. Interesting stuff, if you ask me. It's a real curiousity of mine.
poetry-writer:
I cannot fault you in or for your opinion at all.
What I, personally, cannot grasp is the construct of forcing that belief on everyone via the law.
Many people do not hold the same belief -- many people who are loving, thoughtful, spiritual, have a love of life and children just as much as you do, but a different perspective as to when life begins, and what it all means in relation to abortion.
Because we live in a community where views on this are diverse, we have to find a law that honors that diversity while also balancing the polarities of that diversity as best as possible.
(and of course, no worries re: our miscommunication. I'm glad to apologize and reframe when such a thing happens.)
Unfortunately, no law will be perfect or suit everyone's desires and sensibilities.
my mother had tubal ligation when my sister was about 5 or so, and she never seemed to have any affects from it -- not that she would tell me.
for my own part, DH and I are against sterilization for ourselves. We can't figure out why, though. It's a weird thing. I truly do not know why. It's logical, it makes sense, it doesn't muck with hormones, etc etc etc. . . but. . .nope. I wouldn't ask him for a vas, and he wouldn't ask me for tg.
That being said, I have no problem with it being covered by insurance or legal and done for anyone who would choose it (same with other forms of birth control). :)
When my husband was having a hernia surgery I suggested a VAS as well since he'd already be under the knife. I already had fertility issues and getting pregnant the first time was something we had to use fertility drugs for (the 2nd baby 11.5 mts later was a 'bonus blessing'). I can't remember if my fertility drugs were covered by insurance or not. Even though it would be very difficult for me to get pregnant a 3rd time we decided to take that extra measure of precaution with a VAS for him. BC pills actually make my health problems worse, we had a friend die of a stroke because of BC pills, I'd just lost another best friend who was pregant as well (they were able to save the baby), allergies make other forms of BC unplesant; and the thought of me being pregnant a 3rd time was too much for me to handle at the time.
I couldn't believe the amount of paperwork we had to fill out at the hospital about the VAS part of the surgeries. Then I realized we were at a Catholic hospital and therefore we had to take the 'sin' of ending potential life upon ourselves and relieve the hospital, surgeon, and staff from that burdon. I had never thought of it that way before.